Have we gone overboard with the Gospel thing?

Gospel Centered. Gospel Centered Parenting. Gospel Centered Ministry. Gospel Centered Family. Gospel Centered Discipleship. Gospel Centered Marriage. Gospel Centered Children’s Curriculum. Gospel Hermeneutics. Gospel Coalition. Gospel Driven. Gospel Music. Gospel Community….

I am beginning to notice a trend.

It’s fair to ask the question, have we gone too far with the gospel thing? If we use the term to describe everything does it retain any particular meaning or significance?

I for one don’t think we can go too far with the gospel. It would be the equivalent of saying that we have had enough Jesus, which is an impossibility.

I think I understand what people mean by Gospel Centered. Not only is the gospel our example of how to live, it is also the power source for living. The idols of our heart are defeated only by tapping into the power that comes from abiding in Jesus Christ. This is a Gospel Centered life. Let me take the gospel a step further. The redemption of all of creation is what God is busy doing, the gospel is the fuel that makes it happen.

Here is a better question. What is the reason behind the resurgence of the gospel these days? Here is my opinion (I know you can’t wait to hear it). The American church has been in a bit of a slumber as of late. Noticed? All the numbers tell us that the church is in decline.

Reasons? We have been busy. We have been religious. We have been politically active. But none of those things does Scripture ever refer to as the very power of God. Only the gospel gets that title (Romans 1:16). More and more people are figuring out that the answer is not to tweak the church, fire up a new program, but to go deeper into the life of Christ. There is no other solution.

I thank God for the fact that I am thinking about the beauty and power of the gospel more and more these days.

Want to read and think more about this? Here you will find Joe Thorn digging down deeper into this topic.

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When The Church Was A Family (VIDEO)

Joseph Hellerman is professor of New Testament at Biola University and helps pastor Oceanside Christian Fellowship in El Segundo. In this video he talks about church as family. The twist is that today in the Western world we have very little understanding of what “family” meant in the ancient Middle East. This will give us some insight as to what community life should look like today in the church.

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Twitter Weekly Updates for 2011-12-24

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How Systematic Theology Tried To Kill The Church

Wikipedia defines Systematic and Biblical Theology as follows…

“In the context of Christianity, systematic theology is a discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs. It is also called Dogmatics.”

“Biblical theology is a discipline within Christian theology which studies the Bible from the perspective of understanding the progressive history of God revealing Himself to humanity following the Fall and throughout the Old Testament and New Testament. It particularly focuses on the epochs of the Old Testament in order to understand how each part of it ultimately points forward to fulfillment in the life mission of Jesus Christ.”

I cut my teeth on Systematic Theology. I took Systematic Theology I, II, III before I even stepped foot onto seminary!

There is a place for both Systematic Theology and Biblical Theology. I believe the problem is that a “Systematic Theology” way of thinking has dominated our Evangelical culture for so long that we have lost sight of the beauty and drama of Scripture.

Here are two examples of what happens when we do not properly balance out our Sysyematic Theology with a robust Biblical Thelogy.

(1) Tim Chester made an off the cuff comment to me a couple years ago that in Wayne Grudem’s Systematic Theology textbook there is not one chapter on the mission of God. Here is the sad thing, I have the book. I have recommended it to others. Had Dr. Grudem when I was in seminary and it never even occured to me that it was a massive oversight. I had lived in the Systematic Theology culture so long it did not honestly seem odd to me at the time. Here is why this omission is a travesty; the mission of God is one of the primary storylines in God’s Word. We can’t pretend to have done our job by categorizing and listing the great doctrines of Scripture and leave out the very Story that holds the doctrinal truths together. The facts make no sense without the Story. Our lives make no sense without the Story.

(2) Another example is seen in the way we preach Scripture and apply it to our lives. I am preaching through the book of Genesis at this time. Just started the story of Abraham. It would not be unusual to apply the call of Abraham and Sarah like this; A lack of faith in my life is keeping me from taking a new job that I would like but I am a bit nervous because it is offering me less money. Abraham had great faith. I need to have great faith. I will step out and take the job! The call of Abraham understood and applied. Really?

Again, we can not even begin to interpret or apply the call of Abraham and Sarah without understanding the Story. Genesis unfolds the drama before our eyes; creation, the fall, the flood, the Tower of Babel. All of creation is in total chaos. Sin dominates the landscape. What is God going to do? Will he finally destroy all of creation? Three strikes and your out? Instead of dropping a meteor on planet earth, God is committed to redeeming all of creation. Here is the crazy part, he chooses an elderly, childless couple to be the ones he blesses and through them all the families of the earth will be blessed. Therefore, when we apply the story of Abraham we must consider what it means that we have been grafted  into the nation of Israel, through the work of Jesus Christ on the cross, and we now are agents of God’s redemption here on earth. This must shape the way we live.

When a church has been dominated by a Systematic Theology way of thinking they become institutions, not movements.  The Story makes all the difference in how we read, preach and live out the truth found in God’s Word.

 

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Twitter Weekly Updates for 2011-12-17

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Sprawl II-Arcade Fire

In case you were unaware, Arcade Fire is a wildly popular band these days. Their music is frequently dealing with what life is like in the burbs. What messsage do you think Arcade Fire is presenting in the video below? Do you agree or disagree? Why?  Lyrics are included beneath the video…


They heard me singing and they told me to stop
Quit these pretentious things and just punch the clock
These days my life, I feel it has no purpose
But late at night the feelings swim to the surface

‘Cause on the surface the city lights shine
They’re calling at me, come and find your kind
Sometimes I wonder if the World’s so small
That we can never get away from the sprawl
Living in the sprawl
Dead shopping malls rise like mountains beyond mountains
And there’s no end in sight
I need the darkness, someone please cut the lights

We rode our bikes to the nearest park
Sat under the swings and kissed in the dark
We shield our eyes from the police lights
We run away, but we don’t know why

On the black river, the city lights shine
They’re screaming at us, we don’t need your kind
Sometimes I wonder if the world’s so small
That we can never get away from the sprawl
Living in the sprawl
Dead shopping malls rise like mountains beyond mountains
And there’s no end in sight
I need the darkness, someone please cut the lights

They heard me singing and they told me to stop
Quit these pretentious things and just punch the clock
Sometimes I wonder if the world’s so small
Can we ever get away from the sprawl?
Living in the sprawl
Dead shopping malls rise like mountains beyond mountains
And there’s no end in sight
I need the darkness, someone please cut the lights
I need the darkness, someone please cut the lights

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Anatomy of a Neighborhood

This is an article written by Nate Ledbetter at “Awaken Neighbor“. Original article can be found here.

The neighborhood is where we find a full life grounded in what God intends for our lives. Neighborhoods are about people, about relationship, and about community.

I think I won the gold medal. It was a bright August day, and I had just completed the ultimate up-and-under-flip off the laundry pole. A crowd of three cheered in sheer awe of my skills. I knelt down to receive my medal, and then I stood tall. I threw back my shoulders. I had just won the gold medal for the first and only known Neighborhood Olympics on Palmer Street. I think the only
reason I took the gold at age nine, if my memory serves me right, could have
been because I coerced a vote from my friends on the block. I’m unsure of the
details.

What I do remember is how much I loved training for basketball season in the
driveway, as onlookers stood pumping their gas across the street at the Shell
station. I loved knowing many of our neighbors up and down our block. I loved
those community moments when neighbors helped each other by shoveling snow or
mowing the grass, going the extra mile to bless someone else. I loved the
neighborhood parade in July, and the ice sculpture contest in the cold winter
months. And I enjoyed the high school kids who came from all over metro Detroit
to cruise up and down our suburban streets, showing off the latest low-riding,
stereo-thumping systems known to mankind—or so it seemed. There was never a
dull moment. Looking back, there were many neighbors who isolated themselves on
our block, and there are aspects of life on Palmer that could have been much
different, I’m sure. And yet I enjoy those favorite moments that I still
cherish all these years later. Every neighborhood is meant to be a wholesome
place where children grow up and seniors can thrive with their families, and
yet I share a deep concern that many of us are now disconnected from our
neighborhoods. We’re often unfamiliar with how our lives overlap and relate to
each other. Like a t-shirt I recently spotted showing the entire Michigan
mitten (hand) reading, “We’re all Detroit.”

What is the anatomy of a neighborhood? What makes up the body of a community? Many
traits of a neighborhood are like a skeleton, outlining the physical framework
of a given community. Streetlights carve a path of direction for walkers at
dusk and dawn, facilitating a sense of solidarity, as our streets and homes are
marked with warmth and togetherness. Light opens the darkness. And yet the
voice of Jane Jacobs calls forth in wisdom, inviting us to a collective
responsibility saying, “But unless eyes are there, and unless in the brains
behind those eyes is the almost unconscious reassurance of general street
support in upholding civilization, lights can do no good (1).”

Or I wonder about the spirituality of sidewalks. I recently met “Chef Sonya” along
the streetscape where her infamous storefront sits, The Sweet Auburn Bread
Company. She invited me inside and served me a sweet potato muffin, as we began
to share our stories and dreams together. Sidewalks can serve as a catalyst for
community life, a path directed to the heart. Urban planners and developers are
keen on broad sidewalks if they are planning with community in mind. Sidewalks,
especially wide walkways and short crosswalks, the kind that allow for multiple
neighbors to pass each other simultaneously, are simply wonderful. Jacobs
states, “Streets and their sidewalks, the main public places of a city, are its
most vital organs (2).” And the psychology of our neighborhood self-talk is
enhanced when we choose open windows over barricades, open-slatted over privacy
fences, while opening our shades as a sign that our lives are open to those
around us.

The anatomy of a neighborhood seems to include homes, of course – old historic
homes, apartments, and everything in-between. Homes where hospitality is
extended, when neighbors open their door as a living refuge. Homes where we can
be fully ourselves. Homes where the people of Community Life Church in South
Atlanta are raising up “lighthouses” on multiple streets, hosting house
gatherings as neighbors come together to share life. Whether spread out or
laced with thick density—homes, row houses, and cul-de-sacs outline the
skeleton, the anatomy of a neighborhood.

Over the years, I’ve seen first-hand how the tip of a Guatemalan volcano, the
African shoreline of a forest in Cameroon, or the South China Sea naturally
serves as God-given landscaping. And in many neighborhoods here and abroad, in
areas where pockets of poverty run deep, the resilience of neighbors take hold
of the beauty sprouting up in abandoned lots neglected by slumlords, pristine
rose bushes planted by caring neighbors, and grand old trees that stand tall
with pride. Even when a community is environmentally excluded and left to carry
all of the “not-in-my-backyard” (NIMBY) traits such as prisons, tow yards,
recycle plants, toxic waste plants and land fills, a neighborhood still stands
with beauty. Beauty is only partially interpreted among the elite and powerful,
while the fullness of beauty is most beautiful in the trenches, in the places
where mainstream society is not looking. Does God quietly unveil the most
cherished attributes of our neighborhoods to those who are seeking, suffering, and
enduring?

Neighborhoods are often made up of playgrounds and parks, winding paths, schools, churches, mosques and synagogues, businesses and gardens. When designed well, the
walkability of a neighborhood will naturally lead toward connecting people,
facilitating opportunity for life-on-life interactions in ways that seem
effortless—where people naturally jump, play, eat and run. Maybe gathering
places are the delight of a neighborhood.

Neighborhoods are everywhere, and we must learn to see our ‘hood with new eyes. I spoke at a university church a while back. We began dreaming together about seeing their
campus as a transitional neighborhood. Dorms become homes. Campus buildings
become blocks. Students are actually neighbors, eventually transitioning to another
neighborhood in just a few short years. Rather than preparing for the future,
let’s learn together how to love our neighbors now, seeing our neighborhoods
with a fuller vision.

And when neighborhoods catch a vision for beloved community, a dream displaying
God’s heart from the beginning, geography becomes a shared playground
demonstrating that we can raise our children together, laugh together, and
learn from one another. Diverse, multi-ethnic, and ever-changing are all
characteristics of the anatomy of U.S. neighborhoods in this era: city,
suburban, and rural areas are increasingly sharing common traits that are
transferable to many of our communities.

Healthy neighborhood veins show clear signs of spiritual vitality, economic strength
through local investment, a good pulse rate in our schools, environmental
stewardship, solid city services, including access to reliable transportation,
and shared leadership among neighbors. At the core, it seems that the anatomy
of a neighborhood is much more than a skeleton outlining physical traits. Any
neighborhood can display beautiful gathering spaces, well built homes, and
freshly manicured lawns. After all, some of our country’s most troubled
neighborhoods are among the wealthy, where abuse, neglect, broken families, and
loneliness plague those wrapped in the chains of materialism and spiritual
poverty. We all need healing grace.

Simply put, we need to get to the “heart” of what makes up our neighborhoods here and
abroad. We must reach down into the soul, taking a step back from the fullness
of our busy lives to explore the trueness of a neighborhood. The neighborhood
is where we lay down to sleep, attend a weekly service, send our children to
school, or go to work. The neighborhood is where we find a full life grounded
in what God intends for our lives. Neighborhoods are about people, about
relationships, and about community.

The heartbeat of our communal anatomy is found in our neighborhood narratives. The
Scriptures speak of the older teaching the younger, like Adopt-A-Grandparent of
FCS Urban Ministries, “Celebrating Wise Women.” We have so much to learn from
our elders who have gone ahead of us. I think of our dear friend, Miss Mary,
who has lived in our neighborhood for nearly sixty years. She exudes a grace and
love for God like few I’ve ever known. She’s connected. She knows her story,
and how our neighborhood narrative overlaps with the larger story of God’s
movement. She understands that history and story informs the now and not yet.
There are many “Miss Marys” of our world, and we must learn to listen first
about what’s happened before we assume what’s happening. Remember what assuming
does?

It seems God is calling us to re-discover the essence of how neighborhoods are
foundational to life. Viewing life through a neighborhood lens could alter the
way we see and live for years to come. Here Jane Jacobs invites us into a
fuller picture, “We must first of all drop any ideal of neighborhoods as
self-contained or introverted units (3).” As we understand how our neighborhoods
are connected, we find that we need each other just as God intended from the
beginning. What would happen if we sought to know every aspect of our
neighborhood narratives? What if we explored our neighborhoods like a cherished
jewel, viewing the story of our communities from multiple angles? How would
this change our understanding of life, of family and “church?” I often wrestle
with questions that seem to lead to more questions. And so I’m writing as a
fellow learner, longing to hear God’s voice, imagining a living church movement
focused on the roots of her origins.

Jesus walked the urban streets, reclined and dined in homes, listening to the stories
of those who were hurting. And I’m hungry to learn from those who have gone
ahead of us, practically demonstrating a long-term love that honors the dignity
and culture of people, empowering the poor through give-and-take friendships
over demeaning handouts, sharing the good news of God’s restoration of all
things broken. I pray God awakens you and I for the one life we’ve been given.
I pray that the anatomy of the living church, the body of Christ, will
re-discover the anatomy of her parish.

God takes geography seriously.

By Nate Ledbetter

Source:
The Death and Life of Great American Cities by Jane Jacobs

1.
P.42 – The uses of sidewalks: safety

2. P. 29 – The uses of sidewalks: safety

3. P. 114 – The uses of city neighborhoods

Posted in Missional Community, Missional in the Neighborhood | Tagged , , , , , | 1 Comment

Indicators you are a consumer Christian

“Scripture and tradition tell us that formation into the likeness of Christ, also known as spiritual maturity, is not achieved by always getting what we want.” -The Divine Commodity

“Although the forces of consumerism would have us remain forever in Neverland by running after every product promising to satisfy our desire and alleviate our suffering, the invitation of Christ is precisely the opposite.” -The Divine Commodity

You know you are a consumer Christian if…

-You think deep, life-sharing community is merely one option on the church’s menu.

-You have a critical spirit which ends up keeping you at a distance from others in the church.

-You fail to understand that the gospel has brought you into a new family with bonds that are thicker than blood.

-Being on mission (loving our neighbors) is a critical/basic component of what it means to follow Christ, but life is so busy that you just don’t have time for it.

-You can’t remember the last time you worked through a major life decision with others in the church (and you are not sure it would even be a good idea).

-You have not wrestled with the dissonance in your life between the glimpse of real community in Acts 2:42-47 and the way you are currently living.

-You are always evaluating and critiquing based on your experiences at another church.

-If the church would just have the right program, the right sermon length, the right mix of worship music, etc…then you would consider making it your church home.

-You run from conflict because you do not recognize that God wants to use it in a redemptive, life-transforming way in your life.

-When life does not go your way you silently harbor bitterness towards God. You deserve better than this.

-You leave Sunday worship focusing on how well things were performed (time of worship, child care, Power Points, a proper greeting when you entered the building, technology, videos, sermon, etc…) instead of focusing on what God was communicating to you.

-You would not say this out loud, but subconsciously you believe that the local church is the place to get your needs met, not a place to meet the needs of others.

What are some indicators you would add to the list?

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New TV show about the burbs: “Suburgatory”

The same people who produced “Raising Hope” have come up with a new TV show about the burbs, “Suburgatory”. In case you have not had your Venti, double shot, skinny, vanilla Latte yet–the name of the show is a combination of the two words suburbia and purgatory. OK big TV producers, we get your point!  Suburgatory is about a single father taking his teen-age daughter out of the city and into suburbia to keep her “safe” (sidenote–I don’t think suburbia is any safer than the city for our kids). I watched an episode last night and quickly decided it was way too provocative for me to call it a family show. Leave it to Beaver it is not. Focus on the Family has an online site (Plugged In) that reviews TV shows, movies, books, video games, etc…They did not have too many nice things to say about the show.

The point of mentioning the show here is actually not to determine what it should be “rated”. I personally find it fascinating to discover what others think about suburban life. Suburbia is the air I breath everyday and I want desperately to understand it better. Why? I think we all need to be more aware of our context, the culture in which we live. To live in the burbs without thoughtfully examining it’s fundamental cultural values could quite easily lead us to adopt a lifestyle that does not accurately reflect what it means to live in the kingdom of God. Look around, it happens all the time.

These types of shows go out of their way to reveal the artificial, plastic, materialistic side of suburban life.

-Do you agree with their conclusions? Why or why not?

-In what ways do they miss the good that exists in suburbia?

-The more challenging question; is our life significantly different than these suburban caricatures we see on TV?

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Twitter Weekly Updates for 2011-12-03

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